Saturday, September 14, 2013

Mindful Ignorance


There has been a shift in how officials view the crime of trafficking in persons; whereas it was once considered an immigration issue, more and more enforcement agencies are approaching it as a human rights violation. Efforts toward prevention of human trafficking and prosecution of traffickers are in flux. Outreach to victims is a major part of the new paradigm; young trafficked women who end up in prostitution are no longer treated like criminals. Immigrants whose papers were confiscated by their slavers no longer have so much to fear from immigration or police officials if they manage to escape or find rescue.

Public awareness efforts are also booming. Because let's face it: there are too many people who don't know slavery still exists today. Even the peripherally aware have no idea of the sheer scope, the numbers of trafficked persons or the profits from the sale of their flesh.

Over the last week I was fortunate enough to see "Not My Life," a documentary about human trafficking and modern slavery around the world. Our local branch of the World Affairs Council rented out an entire theater and offered free admission to the public in order to get as wide an audience as possible. The packed house settled in for a disturbing 80-minute journey into a few realities of human suffering in the slave trade. I'd read much of what the film portrayed and though I wasn't surprised by the facts, I was touched by the faces of those who are actually enduring this type of bondage. Tears came to my eyes more than once, but I actually gasped out loud only once -- when a young woman told how she was first sold as a virgin only to have her owners sew up her vagina and sell her virginity over and over. After the film but before the credits, the screen cleared and three simple words appeared in white letters on a black background:

"Now you know."

Over the last few weeks since I started this blog, I've talked about it to friends and acquaintances. Some read my posts eagerly and were interested in the topic. Others read the first one and didn't come back. At first I was puzzled by this until I began to discuss the topic in general with others who had never read "48 Slaves." Almost every time the other person would express revulsion and sympathy, followed quickly by discomfort, then avoidance and/or denial. Perhaps the most indifferent response I got was along the lines of, "Well you know, you have to have shoes and clothes and stuff. What're ya gonna do?"

 In most cases it took an average of 2.5 minutes for the other person to change the subject.

Many people feel sympathy and a macabre fascination with tragedy. We'll slow down to gawk at traffic accidents, or watch the news for images from catastrophic events. But those same individuals will deliberately don blinders when it comes to slavery. We don't want to see the truth. We don't want to know. Because once we do, we can no longer claim ignorance. We have a responsibility to act. (I'll come back to that in a future post.)

Maybe they don't hear because we're bombarded by words and statistics on a daily basis. After a while they lose all meaning. No facts or figures can measure the harm this trade inflicts on countless souls. No words could possibly convey the horror these people face every day. We lack a realistic mental image to give the words any real impact.

So let me help you with that.

It's easiest, perhaps, to spot the children. Young girls in brothels , or begging on the street, or carrying guns in an army, or working to mine that shiny gold you wear around your neck are immediate red flags that shout "Something is wrong here!"

The adults are harder to recognize. For all we know, slate quarry workers, miners in Ghana or brick workers could be legitimate laborers, though the conditions in which they toil are usually distasteful.

Even the conditions alone can be a clue bat for the obtuse. Toilet facilities and sleeping quarters tell a story all by themselves.

There are hundreds more online. Google "human trafficking" or "modern slavery" and select the "images" category. Many of the photos are part of blogs or news articles that detail the issue in a variety of ways. Fair warning -- be prepared. If you can look at the hopeless faces in these images and not be affected, you may just be part of the problem.

See you next time.


2 comments:

  1. Drema, I do want to know more on this issue, and I look forward to the info you'll share. But I have an awful question, one that nags me yet sickens me. Now, first, I do not believe that one person cannot make a difference, because the one will rally others until there is a group and the group grows and change happens. So, the awful question. What happens to these slaves if we stop buying the products they produce or the products that result from their efforts? Let’s say, for example, we all avoid products with that darn pig iron and we only eat 'home grown' veggies, and insist that manufacturer’s stop using pig iron made by slaves. Let’s dream that big and say we can boycott the products, and still survive ourselves without windshield wipers, aluminum foil, cell phones, certain clothes, jewelry, and Mexican tomatoes. In addition to probably creating a horrendous recession, what will happen to the slaves? In a perfect world, the slaves would be released to do as they please and pursue a new livelihood and life. Would they be killed out right? Or would the people who 'own' them or are the only game in town for employment just find a new 'product' for them to labor? You have opened my eyes to an epic problem, and now I too want to make a difference. But I feel caught between a rock and a hard place. How do we help these people without causing them harm? My psychology training has both blessed and cursed me with being mindful at all times of risk. Benefit has to outweigh risk, but it is not always clear as to what the risks may be unless we think critically and dig for possibilities. So, perhaps its fodder for another blog post, but I would like to know the actual real world risks. Getting a handful of people to *freedom* is feasible, but what happens to the masses? Perhaps change will be slow enough to still be helpful to these people but not too slow so they do not have to continue to suffer? How does this all work?

    ReplyDelete
    Replies
    1. Myndi, your questions are valid. Unfortunately, there are no easy answers. I do hope to address these issues in future posts; I'm learning about this issue as I write the blog. Human trafficking and modern-day slavery are enormous problems that affect us all, whether or not we are shackled. Please keep reading, and maybe we can learn some ways we can help together.
      D

      Delete